In addition to the doctrinal and theological history of the Catholic faith, it is essential that we add the history of Christian spirituality - namely, the very way that Christians have made their personal response to the God who reveals Himself to His people through Jesus Christ. This course surveys important spiritual movements, the rich diversity of spiritual insight that has marked the history of Christianity starting from the early Desert Fathers, the founding of the great religious orders, Christian mysticism, 19th and 20th century Catholic spiritual contributions, and more. In taking a look at the history of Christian spirituality in this way, one ultimately comes to a deeper understanding of man’s proper relation to God, and how he ought to respond to God’s love. The Uniqueness of Christian Spirituality
The primary truth of Christian spirituality is that God entered his world personally— as John’s Gospel, chapter 1: 14 states: “The Word became flesh and dwelt among us.” God crowns creation with his personal, physical presence, pouring himself out in a new covenant whereby he has forever united himself to the human race. In the Incarnation of the Word, the Catholic focus on the material world is vindicated against all those ancient and modern pessimisms that seek to denigrate the dignity of man on one side, or remove God from the world of men on the other. It is only Christian spirituality that safeguards the truth about man and God, since together they are united in a freedom of grace by which the world is saved. The History of Christian Spirituality
A study of the history of Christian spirituality reveals that the Christian quest for holiness and perfection is marked by certain principles and characteristics. The early Christians, unlike Christians of today, did not accommodate the faith to the age. The early Christians converted out of a culture and they lived in contrast to it. The life of the earliest Christians was liturgical, especially in the sense that, as today, it centered on the Eucharist—the public worship of the Church, done in obedience to Christ’s command to the Apostles at the Last Supper: “Do this in remembrance of me.” The social dimension of Christian life is seen in the earliest Christians, who lived in community. According to the Acts of the Apostles, Christians held all their possessions in common and distributed “to everyone according to his need” (Acts 4:35). A Path for Everyone
Perhaps the greatest truth about the achievement of Christian holiness is that it is open to all who wish to travel its path. It is not reserved for the few, but is meant for the many. One of the greatest voices in the history of Christian spirituality, St. Bernard of Clairvaux, believed that man’s own free will was the key to the Christian life and thus perhaps we should take his words to heart: “No one can be perfect who does not desire to be more perfect, and he shows himself to be more perfect in the measure that he aspires to be more perfect.”
About the Author
Monica Migliorino Miller is a nationally known pro-life leader, a pioneer and veteran of pro-life activism dating back to 1976. Miller received her Ph.D. from Marquette University, and in 1986, she founded Citizens for a Pro-Life Society, a pro-life activist organization. She currently teaches as an associate Professor of Sacred Theology at Madonna University in Orchard Lake, Michigan. She is the author of Sexuality and Authority in the Catholic Church (University of Scranton Press, 1995), The Authority of Women in the Church (Crisis Books, 1997), as well as Abandoned: The Untold Story of the Abortion Wars (Saint Benedict Press, 2012). Her writings are published in National Catholic Register, New Oxford Review, and This Rock Magazine. Monica and her husband Edmund have three children. She resides in South Lyon, Michigan.
Item No: C202 (Grouped)
Publisher: Saint Benedict Press, LLC
Publication Date: 2014
Binding: DVD, CD, MP4 Video Download, MP3 Audio Download and Group Study Edition
8 Lectures (Approx. 30 min. each)
1. The Bond between God and Man Throughout history, God continues to invite man into a relationship of love, calling him out of his own wickedness and sin, into the light of Christ.
2. Journeying Back to God The spiritual life is a journey back to God in which God’s image in man is restored, through the “New Adam” – Our Lord Jesus Christ.
3. Learning Detachment If we wish to deepen our relationship with God, it is essential that we detach ourselves from all material things, in order that we cling only to Christ.
4. Learning from the Benedictine Tradition Loving God means that we give him everything. We must, as St. Bernard once said, “love him without measure.”
5. Learning from the Franciscan Tradition Within the Franciscan tradition, we learn in a very radical way that God is all one needs to live this life to the fullest.
6. Learning to Pray Above the body, we must care for our souls. As Thomas à Kempis once wrote, “Men only see your face, but it is God who sees your heart.”
7. Learning from the Carmelites The Carmelites have much to teach us, not the least of which is learning how to pray, and abandoning our earthly desires.
8. True Christian Piety Christ is constantly inviting us to participate in his redemption, in order that he dispels wickedness from our hearts and fosters concord instead.